I’ve just had my article “Concern for the Destiny of the Country: Indian Feminist Novels” published in the online, non-academic literary journal, The Critical Flame. It focuses on three novels: Qurratulain Hyder’s My Temples, Too (translated from Urdu), Shruti Saxena’s Stilettos in the Boardroom, and Vaasanthi’s Birthright (translated from Tamil, and also reviewed by me here.)
TCF came to my attention a few months ago when they announced that for a whole year, they would only publish reviews and criticism of literature written by women and minorities, to help rectify a general imbalance in reviewing practices. I’d been looking for serious, intellectual open-access journals and magazines with which to publish, and TCF seemed to fit the bill.
The first paragraph is extracted below, and you can read the whole article here.
“Indian literary critic Meenakshi Mukherjee has said that the essential concern of the twentieth-century Indian novelist was the changing national scene and the destiny of the country. She was referring to novels of the first half of the twentieth century, but these same concerns continue to operate today. It is only the definition of what the “destiny of the country” means that has changed over the decades. The concerns to which she refers are not confined to the Independence struggle, but increasingly turn toward problems of class and gender. Three novels—Urdu author Qurratulain Hyder’s classic My Temples, Too, English-language author Shruti Saxena’s Stilettos in the Boardroom, and Tamil author Vaasanthi’s Birthright; all published by India’s two leading feminist presses, Zubaan and Women Unlimited—highlight the changing nature of national destiny. Though these novels differ in both style and content, their central characters face renegotiations of youth, class, and gender, in the shadow of post-Independence national identity. These works not only reveal the shifting ground of Mukherjee’s concern, but also demonstrate that there is no such thing as a representative Indian feminist novel. In these titles, diversity is privileged above adherence to ideology. Each one expresses a different India—newly independent, ruling class, revolutionary, Muslim; urban, globalising, corporate; rural, educated, tradition-bound—all with women’s experiences at their center.”